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                  Titre : Annual report of the Bureau of American ethnology to the Secretary of the Smithsonian institution

                  Auteur : Bureau of American ethnology (Washington, D.C.)

                  Éditeur : Government printing office (Washington)

                  Date d'édition : 1895-1964

                  Contributeur : Powell, John Wesley (1834-1902). Directeur de publication

                  Type : texte,publication en série imprimée

                  Langue : Anglais

                  Format : application/pdf

                  Droits : domaine public

                  Identifiant : ark:/12148/cb37575968z/date

                  Identifiant : ISSN 0097269X

                  Source : Bibliothèque nationale de France

                  Relation :

                  Description : Périodicité : Annuel

                  Description : Etat de collection : n. 1 (1879)-n. 48 (1931)

                  Provenance :

                  Date de mise en ligne : 15/10/2007

                  First issue for the year 1929 Previous issue 1929 (N47)-1930. Next issue Last issue for the year 1929
                  First page Previous page Page
                  Next page Last page (Screen 605 / 1186)
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                  Title : Annual report of the Bureau of American ethnology to the Secretary of the Smithsonian institution

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                  Rechercher dans ce périodique

                  The text below has been produced using a process called optical character recognition (O.C.R.). Since it is an automatic process, it is subject to errors you might find in this page.

                  The recognition rate for this document is 89.32 %.

                  BUNZEU ZUNI ORIGIN MYTHS 573

                  ~p' a~wuteclana'wapa Eonan'te el i~yalma'ma. To'paEâ525
                  You having bitten crying out dom't drop them. Other side

                  ton u'kwai'ip ~o~na-wan tca'we yam ko'n ho'i te'akona
                  you coming out your children their kind person which they

                  kwa a-'wiyo-na'mapa tci'mi ton kwi.'hokwaiina'wa." le'a-wanti-
                  not not becoming then first you will throw in." Thus to them
                  kwap u'kwateîkâ. a-'wan tca'we top a-'ho' a-\vivo'na' a-'wu-
                  saying theywentin Their children other persons becoming having
                  one by one. °

                  teclana'wapa a-~Eonan-te a"'wiwa'hikâ. a"'wan tca'we i'kwalt
                  bitten them crying out although they crossed over. Their children back
                  yam ko'n ho"i te'akona a-'ho' a-'wiyo-apa. "hanah'a-' honkwa'
                  their kind person that they were persons becoming. "H'anaa! Perhaps!
                  le'nap e'iekanaij-kâ." le'tikwana' i'sEon. ïem-î a-wiwa'hikâ.
                  thus it would have been Thus saying there aU were on the other side.

                  i~sEon yam e'leteli-we wo'ta-pnaEâna i-~inan h~Eika,.
                  There their sacred things putting setting sitting down stayedquietly.
                  down marow

                  i'~inan ta'EUctia a'~witen ïe~wana'we le"kwap a-"witen
                  Sitting down staying quietly four days thus saying four
                  te'pikwai'ina i-~inaka,. iskon kona ïe'Ëna'we ~omt
                  years they stayed. There each night just
                  te'na-we'anakâ e'lute a-'teaiye. a-'wan tem'la ïe'wap a-"tci,53,5
                  singing loud with joyfully they lived. Their an time passed the two
                  le'skwanan "si a'ma lal hon ne"we-'kwe a'cuwaEâce."
                  thus saying, "Now come on there we Ne'we-kwe letusspeakto."
                  le" a-tc i'kwana a"'tci ne"we-kwe tinankwin a'kâ. a''tci
                  Thus the two saying thetwo Ne'we kwe staying where they went. The two
                  te"tcinan "ko' ~on"Ee'wanan a-~teaiye." "Ee~tsanici. ïonc i-'ya.
                  arrivmg, "How you time are living?" ""Happily you corne?
                  i-~inaEa. a-tci i-'mup FsEon a-tci a~nteliktïnaka,. "si ma a-tci
                  Beseated." Thetwosittingdown there thetwo he questioned. "Well now both
                  pe~ne. hi'nik kwatiko~ penan te'yulanam-e pe'nan te'Eân-a.~
                  speak out. I think some kind word not too long work will be.
                  te'wuna' u'hson hom ïon yu~ya-Eâpa uhs ai"'yu'ya-na h.o'
                  Finally that me you making know that knowing 1
                  Te~wanan te~aEâna. ma i-nami'lte. te'wan yâ~ton hou hi'wal-
                  time shall live." "'WeU.indeeditistme. To-morrow day we shall
                  akun'a hon a-~tatc i~lapona hon a-tsit i'lapona Ea~-eto-we
                  arise we fathers the ones (we) we mothers the ones (we) "–––––
                  have have

                  tcu/-eto'we mu~-eto'we le'-eto-we le' ti'~kâ a'~chvaii~i li'l
                  ––––– ––––– ––––– ail society priests here
                  i'tiwanan te~cuna a"'wa-ne. kwa hol i'tiwanan e'latena'ma 545
                  the middle seeking go. Not anywhere the Middle not coming upon
                  ho'"na tca~we a"'wok' a'~te'ona a'~yu'te'tci'ka a'~Eoye ke'si.
                  onr children women beings are tired they cry now.
                  lesna te~'onakâ ~o'na hon o~na-e~latekâ. ~wan yâ.ton'e ton
                  Thus being because of you we road have passed. To-morrow day yon

                  Source: / Bibliothèque nationale de France

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