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Titre : Annual report of the Bureau of American ethnology to the Secretary of the Smithsonian institution
Auteur : Bureau of American ethnology (Washington, D.C.)
Éditeur : Government printing office (Washington)
Date d'édition : 1895-1964
Contributeur : Powell, John Wesley (1834-1902). Directeur de publication
Type : texte,publication en série imprimée
Langue : Anglais
Format : application/pdf
Identifiant : ark:/12148/cb37575968z/date
Identifiant : ISSN 0097269X
Source : Bibliothèque nationale de France
Relation : http://catalogue.bnf.fr/ark:/12148/cb37575968z
Description : Périodicité : Annuel
Description : Etat de collection : n. 1 (1879)-n. 48 (1931)
Provenance : bnf.fr
Date de mise en ligne : 12/01/2009
1929 (N47)-1930. Note : Index.
Page
(Screen 605 / 1186)
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Rechercher dans ce périodique
The text below has been produced using a process called optical character recognition (O.C.R.). Since it is an automatic process, it is subject to errors you might find in this page.
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BUNZEU ZUNI ORIGIN MYTHS 573
~p' a~wuteclana'wapa Eonan'te el i~yalma'ma. To'paEâ525
You having bitten crying out dom't drop them. Other side
although
ton u'kwai'ip ~o~na-wan tca'we yam ko'n ho'i te'akona
you coming out your children their kind person which they
were
kwa a-'wiyo-na'mapa tci'mi ton kwi.'hokwaiina'wa." le'a-wanti-
not not becoming then first you will throw in." Thus to them
kwap u'kwateîkâ. a-'wan tca'we top a-'ho' a-\vivo'na' a-'wu-
saying theywentin Their children other persons becoming having
one by one. °
teclana'wapa a-~Eonan-te a"'wiwa'hikâ. a"'wan tca'we i'kwalt
bitten them crying out although they crossed over. Their children back
yam ko'n ho"i te'akona a-'ho' a-'wiyo-apa. "hanah'a-' honkwa'
their kind person that they were persons becoming. "H'anaa! Perhaps!
le'nap e'iekanaij-kâ." le'tikwana' i'sEon. ïem-î a-wiwa'hikâ.
thus it would have been Thus saying there aU were on the other side.
well.
i~sEon yam e'leteli-we wo'ta-pnaEâna i-~inan h~Eika,.
There their sacred things putting setting sitting down stayedquietly.
down marow
i'~inan ta'EUctia a'~witen ïe~wana'we le"kwap a-"witen
Sitting down staying quietly four days thus saying four
te'pikwai'ina i-~inaka,. iskon kona ïe'Ëna'we ~omt
years they stayed. There each night just
te'na-we'anakâ e'lute a-'teaiye. a-'wan tem'la ïe'wap a-"tci,53,5
singing loud with joyfully they lived. Their an time passed the two
le'skwanan "si a'ma lal hon ne"we-'kwe a'cuwaEâce."
thus saying, "Now come on there we Ne'we-kwe letusspeakto."
le" a-tc i'kwana a"'tci ne"we-kwe tinankwin a'kâ. a''tci
Thus the two saying thetwo Ne'we kwe staying where they went. The two
te"tcinan "ko' ~on"Ee'wanan a-~teaiye." "Ee~tsanici. ïonc i-'ya.
arrivmg, "How you time are living?" ""Happily you corne?
i-~inaEa. a-tci i-'mup FsEon a-tci a~nteliktïnaka,. "si ma a-tci
Beseated." Thetwosittingdown there thetwo he questioned. "Well now both
pe~ne. hi'nik kwatiko~ penan te'yulanam-e pe'nan te'Eân-a.~
speak out. I think some kind word not too long work will be.
te'wuna' u'hson hom ïon yu~ya-Eâpa uhs ai"'yu'ya-na h.o'
Finally that me you making know that knowing 1
Te~wanan te~aEâna. ma i-nami'lte. te'wan yâ~ton hou hi'wal-
time shall live." "'WeU.indeeditistme. To-morrow day we shall
akun'a hon a-~tatc i~lapona hon a-tsit i'lapona Ea~-eto-we
arise we fathers the ones (we) we mothers the ones (we) "–––––
have have
tcu/-eto'we mu~-eto'we le'-eto-we le' ti'~kâ a'~chvaii~i li'l
––––– ––––– ––––– ail society priests here
i'tiwanan te~cuna a"'wa-ne. kwa hol i'tiwanan e'latena'ma 545
the middle seeking go. Not anywhere the Middle not coming upon
ho'"na tca~we a"'wok' a'~te'ona a'~yu'te'tci'ka a'~Eoye ke'si.
onr children women beings are tired they cry now.
lesna te~'onakâ ~o'na hon o~na-e~latekâ. ~wan yâ.ton'e ton
Thus being because of you we road have passed. To-morrow day yon
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