ho'na'wan !e~apEunan'e
our child
yam a'~tatcu a'~wan o'nealan kwa~tona te~yapte bis fathers their road coming in even being valuable o~neala kwa~toEâpa
ronds making come in
hon a'~tatc i'lapona
we fathers the ones[we] have
yam kt/nhoî ho'i te"ona
their some kind person being
yam ïe~apEunan'e
their child
ho'i- ya~Eana~wapa
having made him into a person
ïe~Hnan Eo~kci
night good
ho'na tcawilap a'~wan~ewana
us children with coming to day
te'wap yâ~ton'e
the next day
hon yâ~to~â tatc i~lap a'~te'ona
we sun father having the ones
yam ~e~acinakwi
his ancient place
ye'~lana kwai"ikatekwi
standing came eut when it was
ko'w' a~nte'wetcikwi
littie space was left for him
yam Eâ~cuna Eo~kcak'a.
our water clear with
yam ak'* </nawi~lap a'~teona
our with it living the ones who are
hon a~k'a yam ~e~apEuna ya~tena-~sumeEâna'wapa
we with it our children having held fast
Eâ~pin a'~ho'i ke'~la yam pinan te~lianapkâ ~e~a'ana
saw persons first their breath added when it was tem ta lukniaEonte
and also these here
~e~wus a'~peEana
prayers speaking
yam ~e'apEunan hon an pi'nan teTiana'~wapa
our child we his breath having added (to)
yam a'~tatcu
his fathers
a'~wan pi"nan a~na~na
their breath taking to him
yam ce~makwinte pi"nan a'ie'ton'a
his inside his body breath inhaling
ho~na'wan pi"nan te"yapa
our breath being valuable