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                  Titre : Annual report of the Bureau of American ethnology to the Secretary of the Smithsonian institution

                  Auteur : Bureau of American ethnology (Washington, D.C.)

                  Éditeur : Government printing office (Washington)

                  Date d'édition : 1895-1964

                  Contributeur : Powell, John Wesley (1834-1902). Directeur de publication

                  Type : texte,publication en série imprimée

                  Langue : Anglais

                  Format : application/pdf

                  Droits : domaine public

                  Identifiant : ark:/12148/cb37575968z/date

                  Identifiant : ISSN 0097269X

                  Source : Bibliothèque nationale de France

                  Relation : http://catalogue.bnf.fr/ark:/12148/cb37575968z

                  Description : Périodicité : Annuel

                  Description : Etat de collection : n. 1 (1879)-n. 48 (1931)

                  Provenance : bnf.fr

                  Date de mise en ligne : 15/10/2007

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                  First issue for the year 1929 Previous issue 1929 (N47)-1930. Next issue Last issue for the year 1929
                  First page Previous page Page
                  Next page Last page (Screen 425 / 1186)
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                  Title : Annual report of the Bureau of American ethnology to the Secretary of the Smithsonian institution

                  Author : Bureau of American ethnology (Washington, D.C.)

                  Url of the page : http://gallica.bnf.fr/ark:/12148/bpt6k27660k/f425.image


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                  PAESOM] FOLK TALES 395

                  Their mother began to make them bows and arrows; their grand-
                  mother made them akula're (wheaten slapjacks in lard). Next
                  morning early they ail ate. When the sun rose they started. "Aku-
                  terimi, good-bye," they said to their grandmother and mother. They
                  left them worrying and crying. Out far from the village younger
                  brother got tired. Older brother said, "l'U take you." He took the
                  cord of tendon off his arrow and took on the oak stick (pikwiri).~
                  He asked his brother to go into the cane arrow. When his brother
                  went in, he tied the arrow again. He put it to the bow and shot to
                  the east. It fell to the center of the world. Then he ran on himself
                  to the middle of the world before his younger brother should choke
                  inside the arrow. It was stuck in a hill where chi'ipauHiu (grand-
                  mother Spider old woman) lived. She came out and took it into her
                  house. When older brother got there he found only the mark of the
                  arrow, and the footprints of grandmother Spider old woman. He
                  tracked her to her little house, to a little hole. He said, "Akuwam~
                  "Akuwam', grandchild," she answered, "come in, grandchild." The
                  boy said, "How can 1 corne in? 1 can not nt into this door." "Yes,
                  you can come in if you but try to come in." Then the boy tried to
                  go in, and it was a big house. He asked for his arrow. Grand-
                  mother Spider old woman said she did not take it. "Yes; you took it,
                  for 1 tracked you right to your house." She had it bidden behind
                  the wall of the fireplace. "Yes; 1 did take it," she said, and she went
                  and got it and handed it to him. Hawô~, chn (thank you, grand-
                  mother). Then he untied the oak end and out jumped the younger
                  boy.

                  Grandmother Spider old woman was surprised to see him. When
                  he jumped out, he said, "Grandmother, grandmother!" and the old
                  woman said, "Grandchild, grandchild!" and embraced him. Then
                  she began to ask how it happened that where nobody came around
                  they had come. The older boy told the story of how they lived,
                  and how they found the pond, and how the young man told them the
                  sun was their father, and how they went out to look for him. Grand-
                  mother Spider old woman said, "Ea~wô\ grandchild, you will die
                  before you can reach him, but I will try to help you arrive where
                  your father lives. I warn you that when you arrive there, your
                  father being mean, is not going to recognize you. He lives at
                  Toshanpawte~ (sunrise lake). He has another heart. He has not
                  his own heart; that is why he is mean. But I will give you something
                  to change his heart–put a new heart in him, then he will recognize
                  you. Do not be afraid. I will help you." (She had a little power.)
                  The children were pleased and thanked her. "Before you start to
                  go, let us eat a meal together." The older boy said, "No, grand-
                  Shie, from back of sheep, used to make bowstring and to saw moccasins and fasten arrows.
                  Fastened to the end of the cane arrow.


                  Source: gallica.bnf.fr / Bibliothèque nationale de France

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