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                  Titre : Annual report of the Bureau of American ethnology to the Secretary of the Smithsonian institution

                  Auteur : Bureau of American ethnology (Washington, D.C.)

                  Éditeur : Government printing office (Washington)

                  Date d'édition : 1895-1964

                  Contributeur : Powell, John Wesley (1834-1902). Directeur de publication

                  Type : texte,publication en série imprimée

                  Langue : Anglais

                  Format : application/pdf

                  Droits : domaine public

                  Identifiant : ark:/12148/cb37575968z/date

                  Identifiant : ISSN 0097269X

                  Source : Bibliothèque nationale de France

                  Relation : http://catalogue.bnf.fr/ark:/12148/cb37575968z

                  Description : Périodicité : Annuel

                  Description : Etat de collection : n. 1 (1879)-n. 48 (1931)

                  Provenance : bnf.fr

                  Date de mise en ligne : 15/10/2007

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                  First issue for the year 1929 Previous issue 1929 (N47)-1930. Next issue Last issue for the year 1929
                  First page Previous page Page
                  Next page Last page (Screen 393 / 1186)
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                  Title : Annual report of the Bureau of American ethnology to the Secretary of the Smithsonian institution

                  Author : Bureau of American ethnology (Washington, D.C.)

                  Url of the page : http://gallica.bnf.fr/ark:/12148/bpt6k27660k/f393.image


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                  363

                  FOLK TALES

                  PARSONS]

                  III. PRAYER FRAGMENT ABOUT THE EMERGENCE

                  wa,t6x~ pandoa.tôx~ napiau nanal pawita k'oashambana
                  ? down flve ? levels down verily right there lake coming up
                  kika'awei kikewei uwabana kikewei nashau ana'weiba yuea
                  our fathers our mothers came up our mothers power belonging to them ?
                  kikabewei shifun kabere shure kabere an imimbe papa'ai-
                  our chiefs Black Eyes chief shure chief ? ? older broth-
                  wei piewe imim w eiba kashanban kapiwide nashau imim
                  ers same think their came up kapyo power
                  naweiba inature' fat~owiban wadin waimaiba inhumi inkaa-
                  their world made a gate their horns rub against, dig come or
                  shasha'dewa kyiu piewirepoteban wakautufleri kochôa karuau
                  bom into this world ? make you see giving breath from brains in organ near
                  Com Mother, i. yourheart heart"

                  a., make you

                  understand

                  kyiu na berka'cha takeban tochumi kaawe tuefuni imimbet
                  mind meaning head man, i. e., father prayer stick

                  t'aikabede black

                  kabe hambemi to~ai pia'wide tuwitawedi p'~Bm.aihio.a kib~o-
                  father same next to him [?] cane war chief road bringing coming
                  chumi heuwi penawirw'ia shipapunaiti hekubti kaUiripeai
                  from north along river valley (name of spring) one side of (nameofspring)
                  koai~konkoai kikewei bee betotai~mabana. shiw'ibtoa
                  name of village our mothers when she was living Isleta
                  anatômatupi~na betokwotaibana hufibesei uremi na upini
                  appointed stay ail the time at that time clouds coming with lightning
                  coming up

                  topo o na konshiro topo benamakoakenuna.~

                  you hear with thunder you hear

                  2. THE DISOBEDIENT ToWN CHIEF

                  Natoyai (in the house).

                  Response: Ha! 1

                  First they decided they would put in a t'aikabede (town chief).
                  They wondered how could they put in the chief. So they went to the
                  tula (kiva) and they talked it over and talked it over. But they did
                  not know how because they had never seen a chief installed the way
                  they wanted to do it. They were counting their days without food or
                  water, four days. They could do nothing. There was a poor little
                  boy, a crazy little boy, t~tuude, big head. They hated him. One
                  decided, "We will call this tutuude and see how he can advise us."
                  When thé little boy came in, they said to him, "We heard that you are
                  the one who understands about installing a chief. Could you tell us
                  about it?" The little boy said, "At the beginning, when we were
                  coming, you know you had a chief already, but you left him behind
                  and did not bring him up with you to this world. You left him at
                  Shipapuna." (When we came up, the world closed up again, and the
                  s Collective term for lightning, thunder, falling rain, rainbow.


                  Source: gallica.bnf.fr / Bibliothèque nationale de France

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