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Titre : Annual report of the Bureau of American ethnology to the Secretary of the Smithsonian institution
Auteur : Bureau of American ethnology (Washington, D.C.)
Éditeur : Government printing office (Washington)
Date d'édition : 1895-1964
Contributeur : Powell, John Wesley (1834-1902). Directeur de publication
Type : texte,publication en série imprimée
Langue : Anglais
Format : application/pdf
Identifiant : ark:/12148/cb37575968z/date
Identifiant : ISSN 0097269X
Source : Bibliothèque nationale de France
Relation : http://catalogue.bnf.fr/ark:/12148/cb37575968z
Description : Périodicité : Annuel
Description : Etat de collection : n. 1 (1879)-n. 48 (1931)
Provenance : bnf.fr
Date de mise en ligne : 12/01/2009
1929 (N47)-1930. Note : Index.
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Rechercher dans ce périodique
The text below has been produced using a process called optical character recognition (O.C.R.). Since it is an automatic process, it is subject to errors you might find in this page.
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363
FOLK TALES
PARSONS]
III. PRAYER FRAGMENT ABOUT THE EMERGENCE
wa,t6x~ pandoa.tôx~ napiau nanal pawita k'oashambana
? down flve ? levels down verily right there lake coming up
kika'awei kikewei uwabana kikewei nashau ana'weiba yuea
our fathers our mothers came up our mothers power belonging to them ?
kikabewei shifun kabere shure kabere an imimbe papa'ai-
our chiefs Black Eyes chief shure chief ? ? older broth-
wei piewe imim w eiba kashanban kapiwide nashau imim
ers same think their came up kapyo power
naweiba inature' fat~owiban wadin waimaiba inhumi inkaa-
their world made a gate their horns rub against, dig come or
shasha'dewa kyiu piewirepoteban wakautufleri kochôa karuau
bom into this world ? make you see giving breath from brains in organ near
Com Mother, i. yourheart heart"
a., make you
understand
kyiu na berka'cha takeban tochumi kaawe tuefuni imimbet
mind meaning head man, i. e., father prayer stick
t'aikabede black
kabe hambemi to~ai pia'wide tuwitawedi p'~Bm.aihio.a kib~o-
father same next to him [?] cane war chief road bringing coming
chumi heuwi penawirw'ia shipapunaiti hekubti kaUiripeai
from north along river valley (name of spring) one side of (nameofspring)
koai~konkoai kikewei bee betotai~mabana. shiw'ibtoa
name of village our mothers when she was living Isleta
anatômatupi~na betokwotaibana hufibesei uremi na upini
appointed stay ail the time at that time clouds coming with lightning
coming up
topo o na konshiro topo benamakoakenuna.~
you hear with thunder you hear
2. THE DISOBEDIENT ToWN CHIEF
Natoyai (in the house).
Response: Ha! 1
First they decided they would put in a t'aikabede (town chief).
They wondered how could they put in the chief. So they went to the
tula (kiva) and they talked it over and talked it over. But they did
not know how because they had never seen a chief installed the way
they wanted to do it. They were counting their days without food or
water, four days. They could do nothing. There was a poor little
boy, a crazy little boy, t~tuude, big head. They hated him. One
decided, "We will call this tutuude and see how he can advise us."
When thé little boy came in, they said to him, "We heard that you are
the one who understands about installing a chief. Could you tell us
about it?" The little boy said, "At the beginning, when we were
coming, you know you had a chief already, but you left him behind
and did not bring him up with you to this world. You left him at
Shipapuna." (When we came up, the world closed up again, and the
s Collective term for lightning, thunder, falling rain, rainbow.
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