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Titre : Annual report of the Bureau of American ethnology to the Secretary of the Smithsonian institution
Auteur : Bureau of American ethnology (Washington, D.C.)
Éditeur : Government printing office (Washington)
Date d'édition : 1895-1964
Contributeur : Powell, John Wesley (1834-1902). Directeur de publication
Type : texte,publication en série imprimée
Langue : Anglais
Format : application/pdf
Identifiant : ark:/12148/cb37575968z/date
Identifiant : ISSN 0097269X
Source : Bibliothèque nationale de France
Relation : http://catalogue.bnf.fr/ark:/12148/cb37575968z
Description : Périodicité : Annuel
Description : Etat de collection : n. 1 (1879)-n. 48 (1931)
Provenance : bnf.fr
Date de mise en ligne : 12/01/2009
1929 (N47)-1930. Note : Index.
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BUNZELj DANCES OF THE WINTER AND SUMMER SERIES 1041
living right hère. So everyone made prayer sticks and Tecamikia
took them in a bundle to the sacred lake. When he got there he
gave his bundle of feathers to Pautiwa, and Pautiwa set down the
prayer sticks he got from Tecamikia. Then he saw that tbe boy
was a human person and had no mask. He was not a katcina at ail,
so he took ail his feathers to the Sacred Lake.
Then everyone came to get his feathers. They picked them out
and said, "This is mine," or "My father made this for me." Each
one knew his prayer sticks, and knew that his people at Itiwana had
made them for him. So ail thé people there had their prayer sticks,
and they were happy. Then after they had their prayer sticks they
prayed for their people in Itiwana. They thanked them and prayed
for a strong breast for them in answer to their prayer.
Then Ya'ana came in. He was ugly. He had been out hunting
and he came in. He looked around and everyone had prayer sticks.
Then he said, "Where is mine?" He went around asking everyone
for his prayer stick. Then he came to Pautiwa and said, "Where is
mine?" Then Pautiwa said, "Everyone has prayer sticks but you."
Then he said "Ya'ana!" Then Pautiwa said, "That is a good
name for you. You went out hunting when you should have stayed
here to get your prayer sticks, and now no one will give anything
to you."
That is why he has the name Ya'ana, and he always says "Ya'ana!
when he comes in to Itiwana to dance. The Koyemci always make
fun of him and say to him, "If you don't like it why have you corne?
NATSiSo (YOUNG DEEB)
(Plate 43, a)
Costume.-On the head deer antlers (saiyawe). At the back of the
head sticking up tail feathers of the eagle. At the base of the eagle
feathers a bunch of owl feathers to bring the rain. He wears strips
of red flannel instead of downy feathers, "sô that ail these things
may come easily. He has big ears with red inside. His nose is
black and his face green." The back of the mask is painted to look
like the skin of a young deer. Spruce collar
He wears a white cotton shirt, but long ago he never wore a shirt
at ail. He wears an embroidered blanket folded and fastened on
the right shoulder, and embroidered kilt, a white-fringed sash, and a
red woman's belt. On the legs fringed leggings of white buckskin,
with bands of black yarn on both legs. Blue moccasins, fox skin in
back. He has no rattle. Necklace of cedar berries with yarn and
beads. Beads on both wrists. On the right wrist a band of black
An exclamation of distress.
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