xxxviii. JOURNAL OF JOHN LAUDER etc., to send over colonies ther so that the purity of the Gospell decaying heir will in all probability passe over to America.' The foreign schools of law where he had studied naturally afiected his treatment of legal questions. Until the publication of the great work of Stair, the common civil law of Scotland was in a comparatively fluid state, though there were some legal treatises of authority, such as Craig's Feicdal Law. 'I%Iackenziés Criminalls was published in 1676, and is often referred to by Lauder. Many of his contemporaries at the bar had studied like himself in the foreign schools of the Itoman Civil Law, and in his reports of cases the original sources are quoted with enviable fauliliarity and appositeness. TO, RTUltJ:: A',î'rlt0l,(XY, A.D ~1'IT('.H('It:lbT In questions of social ethics, sl1ch as torture, and of popular belief, such as astrology and yvitchcraft, Lauder was not much in advance of his age. He frequently mentions the infliction of torture without auy comment, When Spence and Carstairs were tortured with the thummikins, he describes them as ane iugine but lately used with us,' and possibly he had some misgiving. The subjects of astrology and witchcraft had an attraction for his inquir- ing and speculative mind,1 He bclievcd in the iiifluetice of the hea%-enl3- bodies,' and more firiiily in witchcraft, for which many unhappy women were cvcry)'car cruelly put to death, These trials at times evidently gave him some uneasil1css, But usually, with regard to both topics, his doubts do not go heyond a cautious hint of scehticisnl tinged with humour. lie was fuldamentally a rcligious man, and whe~'e he touches on the great issues of life, and the relation of cllnn to his .\Iak,er, it is in a tone of dcep solemnity. But lie loves to 1 :\lr, Andrew Lang has pointed out to me that Lauder's remarks on the ÍdentÍty of the popular legends in France and Scotland (JOtu'lral, p. 83) are 1 very early instance of this observation, now rccogniscd to be gencral1}' applicable.